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Concerning Christian Liberty

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In the olden times during the Reformation in 1520, Martin Luther wrote a trilogy of fundamental archives acclaiming the Church, the Nobility and the life as a Christian. This archive relevant to Christianity explains the popular ambiguity: “A Christian man is the most free lord of all, and subject to none; a Christian man is the most dutiful servant of all, and subject to every one.”

Martin Luther, O.S.A., was a German educator of theology, composer, minister, friar and an influential character in the Protestant Reformation.

Martin renounced the many instructions and customs of the Roman Catholic Church. He invincibly altercated the Catholic point of view on extravagances as he implied it to be, that profligacy from the Lord’s retribution for immoralities can be bought with wealth. He purposed a scholarly conference of the application and productiveness of extravagances in his Ninety-five Theses of 1517. His noncompliance to recant all of his works at the request of Pope Leo X in 1520 and the Holy Roman Emperor Charles V at the Diet of Worms in 1521 followed his expulsion by the Pope and proscription as a censure by the Emperor.

He lectured that redemption and, thereupon, immortality are not obtained by the humblest of acts but are acquired only as the gratuitous reward of the Lord’s blessing by the devotee’s belief in Christ Jesus as savior from our guilt. His theology confronted the supremacy and duty of the Pope by enlightening that the divine doctrine is the singular reference of ideally confessed morals from God and negated sacerdotalism by taking into account every christened Catholics to be a devoted ecclesiastic. Those who classify with these, and in all his immense scriptures, are known as Lutherans, yet, Martin asserted on Christian or Evangelical as the only respectable appellations for persons who avowed Christ Jesus.
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