A Dissertation Concerning the Nature of True Virtue

Description

Disproportionately remembered as a hellfire-and-brimstone Puritan preacher on the basis of the excessively-anthologized “Sinners in the Hands of an Angry God,” Jonathan Edwards was a noted philosopher in the field of Aesthetics, or the metaphysics of Beauty. An examination even of his sermons reveals constant references to this philosophical preoccupation, his favorite word in many passages seeming to be “Sweetness,” by which term he intended to convey a rich sense of Beauty. In “A Dissertation Concerning the Nature of True Virtue,” he explores the inseparable connection between Beauty and Truth, basing his deepest conviction of the Truth of Christianity on its inherent Beauty, Harmony, and Sweetness.

Jonathan Edwards was an American revivalist preacher, philosopher, and Congregationalist Protestant theologian. Like most of the Puritans, he held to the Reformed theology. His colonial followers later distinguished themselves from other Congregationalists as “New Lights” (endorsing the Great Awakening), as opposed to “Old Lights” (non-revivalists). Edwards is widely regarded as “one of America’s most important and original philosophical theologians”. Edwards’ theological work is broad in scope, but he was rooted in Reformed theology, the metaphysics of theological determinism, and the Puritan heritage. Recent studies have emphasized how thoroughly Edwards grounded his life’s work on conceptions of beauty, harmony, and ethical fittingness, and how central The Enlightenment was to his mindset. Edwards played a critical role in shaping the First Great Awakening, and oversaw some of the first revivals in 1733-35 at his church in Northampton, Massachusetts.

Edwards delivered the sermon “Sinners in the Hands of an Angry God”, a classic of early American literature, during another revival in 1741, following George Whitefield’s tour of the Thirteen Colonies.
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